Hollywood: Satanic Roots

Aleister Crowley > The Golden Dawn/OTO > Anton LaVey > Church of Satan > Hollywood

 

 

Anton Szandor LaVey

https://en.wikipedia.org/wiki/Anton_LaVey

Order of the Trapezoid

Church of Satan 4/30/1966

 

https://en.wikipedia.org/wiki/Black_House_(Church_of_Satan)

6114 California St. in San Francisco, California

 

Aleister Crowley

https://en.wikipedia.org/wiki/Aleister_Crowley

Claims of secret agent

Biographers Richard Spence and Tobias Churton have suggested that Crowley was a spy for the British secret services and that among other things he joined the Golden Dawn under the command of them to monitor the activities of Mathers, who was known to be a Carlist.[292] Spence suggested that the conflict between Mathers and the London lodge for the temple was part of an intelligence operation to undermine Mathers' authority.[293] Spence has suggested that the purpose of Crowley's trip to Mexico might have been to explore Mexican oil prospects for British intelligence.[294] Spence has suggested that this trip to China was orchestrated as part of a British intelligence scheme to monitor the region's opium trade.[295] Churton suggested that Crowley had travelled to Moscow on the orders of British intelligence to spy on revolutionary elements in the city.[108]

 

Church of Satanism & Temple of Set

Several Western esoteric traditions other than Thelema were also influenced by Crowley, with Djurdjevic observing that "Crowley's influence on twentieth-century and contemporary esotericism has been enormous".[311] Gerald Gardner, founder of Gardnerian Wicca, made use of much of Crowley's published material when composing the Gardnerian ritual liturgy,[312] and the Australian witch Rosaleen Norton was also heavily influenced by Crowley's ideas.[313] More widely, Crowley became "a dominant figure" in the modern Pagan community.[240]L. Ron Hubbard, the American founder of Scientology, was involved in Thelema in the early 1940s (with Jack Parsons), and it has been argued that Crowley's ideas influenced some of Hubbard's work.[314] The scholars of religion Asbjørn Dyrendel, James R. Lewis, and Jesper Petersen noted that despite the fact that Crowley was not a Satanist, he "in many ways embodies the pre-Satanist esoteric discourse on Satan and Satanism through his lifestyle and his philosophy", with his "image and ought" becoming an "important influence" on the later development of religious Satanism.[315] For instance, two prominent figures in religious Satanism, Anton LaVey and Michael Aquino, were influenced by Crowley's work.[316]

Thelema

Thelema continued to develop and spread following Crowley's death. In 1969, the O.T.O. was reactivated in California under the leadership of Grady Louis McMurtry;[307] in 1985 its right to the title was unsuccessfully challenged in court by a rival group, the Society Ordo Templi Orientis, led by Brazilian Thelemite Marcelo Ramos Motta.[307] Another American Thelemite is the filmmaker Kenneth Anger, who had been influenced by Crowley's writings from a young age.[308] In the United Kingdom, Kenneth Grant propagated a tradition known as Typhonian Thelema through his organisation, the Typhonian O.T.O., later renamed the Typhonian Order.[309] Also in Britain, an occultist known as Amado Crowley claimed to be Crowley's son; this has been refuted by academic investigation. Amado argued that Thelema was a false religion created by Crowley to hide his true esoteric teachings, which Amado claimed to be propagating.[310]

 

 

Michael Aquino

Temple of Set

Church of Scientology

 

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